Thursday of the Sixteenth Week of Ordinary Time
We’ve just had this Gospel reading in the Sunday readings in the last couple of weeks, so I thought I’d touch on a few verses that I didn’t go into in that homily. And these are some of the most powerful words in Scripture for me, and always a challenge for me:
“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.”
Sometimes we just overlook the blessing of every moment, don’t we? We might be in the midst of a really good time in our lives. We get to see new birth, restoration, healing, joy, laughter, and celebration. But in the midst of all that, we can in fact become jaded to it. Perhaps we even feel entitled to it and the blessing of it stops registering for us.
Or maybe we’re in the midst of a really lousy time. Maybe we are seeing death, degradation, sickness, brokenness, pain, weeping and grief. And we can be real angry about that, overlooking the care that is extended to us, from the kind words, to the thoughtful deeds, or even just the loving embrace. We miss the blessings of those hard times a lot.
But regardless, in every moment of every day, we get to see things and hear things that others have not been privileged to see and hear. We get to love and rejoice and persevere in whole new ways every single day. Whether the times are good or bad, the moments are always blessed by our God who walks with us through every experience. We have to take the time to see and hear those blessings, because the destruction of our soul that happens when we miss it is just irreparable. So many have longed to see and hear what we have seen and heard. Blessed are our eyes, blessed are our ears, blessed are we!
Sphere: Related ContentWednesday of the Sixteenth Week of Ordinary Time
The job of a prophet is not an easy one. And we should all know, because we are all in some ways the prophetic seeds the Lord is sowing in the world. We might fall on good soil, or amongst rocks or thorns, but wherever we are, we are expected to bear fruit. We are called upon to preach the Word in our actions and sometimes our words, no matter how difficult a job it can sometimes be.
The reading about the call of the prophet Jeremiah that we have in our first reading today was the first reading at my Deaconate ordination. I picked it myself. But like a lot of deacons at their ordinations, I cleverly didn’t pick the verses that follow in Jeremiah’s account, detailing all the bad news he would be called upon to preach to the people of Israel. Sometimes what we prophets have to say is not politically correct, or suitable for polite company. We might bear good news, but more than likely we’ll bear bad news, or at least warnings of bad news. And sometimes that’s just hard for people to hear.
But whatever we have to say, and wherever our prophetic actions or words take us, the Lord makes it clear to Jeremiah – and us! – today that we will never be delivering that news alone:
To whomever I send you, you shall go;
whatever I command you, you shall speak.
Have no fear before them,
because I am with you to deliver you, says the LORD.
So in our offering today, maybe we can renew our prophetic promise to God. We can once again give him our lives and promise to follow where he takes us. And whatever soil we land on, may we all bear “a hundred or sixty or thirtyfold.”
Sphere: Related ContentSixteenth Sunday of Ordinary Time
Sometimes, as St. Paul reminds the Romans today, we do not know how to pray as we ought. In fact, learning how to pray as we ought is a discipline that takes a lifetime to perfect. The saints have done it, and maybe you even know some living saints whose prayer is pretty close to the way we ought to do it. But for the rest of us, prayer is a discipline that takes hard work and constant attention. It’s a good thing then, that the work and attention it requires is so joy-filled and rewarding.
But no, we don’t know how to pray as we ought, do we? I remember back when I was in college, all the way through probably my early thirties. I thought I had the prayer thing all figured out. When we’re young, sometimes we’re misled that way. Of course, I was off the mark by a lot, but that’s to be expected. So I have a confession to make, and it cannot leave this room, okay? My confession is that I always thought I never had to go to confession because:
- I never did anything all that bad … or
- The stuff I did was so bad that the priest would be shocked … or
- God already knows my sins, so why do I have to tell him and a priest about them? … or
- God has long forgotten my sins, so why bring them up again?
Maybe you’ve heard these arguments, or others like them before. Maybe those arguments have even come from your own lips. But sticking to my own confession here, I made all of these arguments myself at one time or another. And like a lot of people who grew up in my day, I didn’t go to confession hardly ever at all. But then, fast forward to about my mid-thirties, during a time when I was having a crisis of faith. I was trying to figure out at the time if I would stay in the Catholic Church, or whether I’d go join Willow Creek along with some of my friends. I had gone to a few of their services and found them inspiring, and was seriously giving thought to joining that church.
I prayed about it and really felt that God told me that he didn’t care which Church I was in, as long as I was committed to it. But there were some obstacles to my joining Willow Creek. One of them is that I would have to be rebaptized, which I think the Scriptures tell us is totally off-base. The other is that they only had communion once a month, and it wasn’t actually Jesus but only a symbol, and that didn’t work for me. But we’ll bracket those two obstacles for now – they are the stuff of other homilies. The issue that finally settled it for me was my long-neglected friend Confession.
During a sermon on one of the nights, one of the elders of the Church, who apparently was an ex-Catholic, talked about his experience of Confession as a child. He talked about the terrifying dark box he had to go into, and how he had to tell all his sins to someone who didn’t really have any authority (apparently he missed Jesus’ the passing on of the keys to the kingdom to St. Peter in Scripture, but we’ll leave that alone). And finally he said something like “after that, I got a penance and the priest said something that I guess was supposed to wipe my sins away.” It was very condescending and really flew in the face of what I believed about the Sacrament of Penance, even though I had not gone to confession in years.
To make a long story short, that really tugged on me, and I finally decided to stay in the Catholic Church (well, obviously, right?). But God’s call to make sure I committed to the Church I chose stayed with me, and I knew that meant I had to go to Confession. So I went to a Penance Service at my church and went to a priest that I knew there. I confessed I hadn’t been to Confession in years, and I’ll never forget what he said: “Welcome back.” That confirmed for me that the Sacrament of Penance was incredibly important to my prayer life – to any prayer life, and it’s been part of me ever since.
Why is it so important? Well yes, it’s because we all mess up here and there in little and big ways every day. By doing that, we separate ourselves from God and the Church and we need to be brought back. But more than that, the Sacrament of Penance puts us close to God in the most intimate way possible: by experiencing his mercy. The Wisdom writer in our first reading today makes this clear: “you gave your children good ground for hope that you would permit repentance for their sins.” And it is that hope that we so much need, isn’t it? Because we are in a world that sometimes causes us to let go of hope, to lose sight of hope, and finally to give up on hope. The joy-filled Sacrament of Penance gives us that sacramental encounter with God’s hope which is a hope that nothing can destroy.
So what about you? How long has it been since your last Confession? If it’s been a long time, what is it that is keeping you away? I encourage you to go back soon, and in order to make that easier, here is Fr. Pat’s consumer’s guide to the Sacrament of Penance:
- If you have been away a long time, say that to the priest when you go in. Tell him, “Father it’s been years since my last confession, and I might need some help to do this right.” If he doesn’t welcome you back and fall all over himself trying to help you make a good confession, you have my permission to get up and leave and go find a priest who is more welcoming. Because it is my job to help you make a good confession, it is my job to make sure the experience is meaningful for you, it is my job to make you want to come back, and I take that very seriously.
- Tell the priest whatever sins you can remember. Don’t worry if you forget one or two, you can always confess them later if they still bother you. If there’s something that you think there’s no way you can say, say it anyway. We have heard just about everything, and we are not there to judge you. Our presence in the Sacrament is to help you find the way to God’s mercy, nothing more than that.
- Sometimes people feel like they can’t go to a priest they know because maybe the priest will think less of them after it’s over. Well, that would be true if I had never sinned, but let me tell you, I have plenty of my own sins, and I am humbled whenever I hear another person’s confession. Because I am a sinner too, I am more motivated than you could possibly imagine to help you find God’s mercy. I am always so humbled that people come to me and unburden themselves to find God’s mercy. I couldn’t possibly think poorly of you for confessing whatever was on your heart. If anything, I would think more of you.
- People sometimes worry that a priest will remember their sins. As you know, we are not permitted, under penalty of excommunication, to reveal anything you say in Confession, or even to confirm or deny that you have spoken with us in Confession. But we also pray for the grace of forgetfulness. This is a grace that God grants us: because God has forgotten your sins, we do too. The last time I told a group of people this, someone came to me afterward and said, “Father, I’m so relieved to hear that forgetfulness is a grace – I thought I was losing my mind!” But seriously, God forgets your sins, and we do too.
The Psalmist has the right words for us today: “You, O LORD, are a God merciful and gracious, slow to anger, abounding in kindness and fidelity.” If you haven’t had a sacramental experience of that in a while, I urge you to do it soon. We’re here every Saturday from 4-4:45pm. If you need to see us at another time, you can always make an appointment with me or Fr. Ted. We are here to put you in touch with God’s mercy, and, as Jesus says in the long form of today’s Gospel, to help you become one of t hose who “will shine like the sun in the kingdom of their Father.”
Saturday of the Fifteenth Week of Ordinary Time
There is a wonderful, comforting message in today’s readings, and it’s a message that speaks to all of us when we’re at the end of the rope in our faith life. That message is that God hears the cries of all of us who are poor in one way or another. Whether we’re actually poor, or whether we’re oppressed, or are spiritually poor and struggling, or our relationships are poor, or we’re just feeling impoverished by a life that is one struggle after another: God hears us. He can’t help but hear us.
The Psalmist echoes the cry that goes on in all of us when we are in the midst of hard times: “Do not forget the poor, O Lord!” How often when we are being tested, do we wonder where God is and demand that he do something right now? It might even feel like we’ve been forgotten. But today’s readings say that isn’t so. God is with us, God hears us, and will always be with us in our need.
That’s what Micah is reminding Israel of in today’s first reading. They can’t be ignoring the poor, because God doesn’t. They can’t be oppressing the innocent, because God doesn’t. They can’t be living evil lives, can’t be cheating people out of their inheritance, can’t be taking what is not theirs, because God does notice, and God will not ignore the evil deeds of this sinful people. There will be justice for the poor, God will reach out to them in their need.
Jesus, in the Gospel, was almost running for his life. He knows that the Pharisees are turning up the heat and trying to kill him. But he will not miss healing the sick and broken along the way. He warns them not to make him known, but he does heal them. Because he cannot be deaf to their cries for wholeness and healing.
That message of comfort comes to us this day. Wherever we find ourselves this morning, whatever need we may have, whatever brokenness in us needs to be bound up and healed, we can know that God is aware of our needs, and will be with us in good times and bad. No matter what.
Sphere: Related ContentFriday of the Fifteenth Week of Ordinary Time
“There is something greater than the temple here.”
Jesus uses this kind of argument with the Pharisees very often, because they are always missing the significance of what Jesus is doing. They are among those who refuse to see that a man like him could possibly be the Messiah, God’s anointed one, the One who is to come. And so they instead continue to ponder all the tiniest implications of the Law and look out for anyone who might be living contrary to their interpretation of what the Law meant. And since Jesus had a very different idea of the meaning of the Law, that meant he and his disciples were always running afoul of the Pharisees.
“There is something greater than the temple here.”
In today’s Gospel story, the Pharisees are supposedly defending the law that the Sabbath was a day of rest, in accordance with the Third Commandment. What the disciples were doing though, was to provide food for their own hunger. The disciples weren’t rich men, and so we can probably surmise that they depended on the generosity of those with means who had been touched by Jesus’ message or ministry. The Law itself provided that grain in the fields that was not taken up by the first pass of the harvest was to be left in the field for the poor. But the Pharisees mostly didn’t care about the poor, so they wouldn’t have seen that application. But even worse than that, they didn’t see that Jesus was inaugurating a whole new Law – one that God always intended – one that provided for the needs of people rather than just the minutiae of the law.
“There is something greater than the temple here.”
So we have to hear this too. Because there is always the temptation to defend the rules instead of seeing how the rules apply to people. Even our own Canon law, with its many rules and regulations, provides that the most important part of the law is that it is to assist in the salvation of God’s people. The law is meaningless in and of itself. Law is there to help people on the way to salvation, to help people to know Christ, who is certainly greater than the temple, greater than the law. And so, whenever we’re tempted to bind ourselves with our own interpretation of the law or rules of the Church, we should instead submit ourselves to the Gospel, which is the only authentic interpreter of the Law. There is always something greater than the temple here.
Sphere: Related ContentThursday of the Fifteenth Week of Ordinary Time
Today’s Scripture readings have some “sound bytes” that I have found most meaningful in my prayer life. Isaiah’s profession of faith today says, “For it is you who have accomplished all we have done.” What a beautiful thing for us to remember. This one statement, if we integrate it into our prayer life, will keep us from both false humility and excessive pride. Because we have no right, when we are called by God to do something, to say, “Oh no, I could never do that.” That might be absolutely correct, but it’s still completely meaningless. If God calls us, he will make miracles happen from our willingness to follow. For it is he who has accomplished all we have done.
And we have no right to be puffed up and call attention to ourselves, and say, “Now look how wonderful I am.” Because the really good things that we do we could never possibly do on our own: whether that’s becoming a priest and preaching the Word, or becoming a parent and raising children, or whatever our vocation consists of. That we are willing is cause enough for celebration, but let’s not forget to celebrate the miracle that happens when God does what he needs to do in us. For it is he who has accomplished all we have done.
And the three verses in our Gospel reading are verses that have long stuck with me. I have an old Bible in my office that my aunt gave me when I was probably in high school, so like a million years ago! That Bible has these verses outlined in ink because I went back to them so often. We all go through trials sometimes, but we can never give ourselves to despair because our Lord is so willing to help us shoulder the burden, and longs to give us the rest we all need to recuperate from the world’s trials. All we need to do is to come to him for that rest, and to be willing to take up the burdens he offers us, knowing that we will never shoulder them alone. For it is he who has accomplished all we have done.
Sphere: Related ContentOur Lady of Mount Carmel
Today's readings:Zechariah 2:14-17, Luke 1:46-55, Matthew 12:46-50
Today's feast [more] The Carmelite Order
In the twelfth century, some hermits lived on Mount Carmel in what is now northern Israel. This was located near the fountain of Elijah. By the thirteenth century, some called these hermits the “Brothers of Our Lady of Mount Carmel.” This rings especially true with our Gospel reading today, in which Jesus tells us that whoever does the will of the Father is “brother, and sister, and mother” to him.
This feast of Our Lady of Mount Carmel is the traditional date in the year 1251 in which Our Lady gave the scapular to Saint Simon Stock, a leader of the Carmelites at the time. He promoted the devotion to the scapular and so the Carmelites have been particularly connected with the Blessed Virgin ever since, and in fact, they played a prominent role in encouraging devotion to our Lady of the Immaculate Conception.
In addition to Our Lady, the Carmelites are particularly connected to the prophet Elijah, who on Mount Carmel was able to embarrass the prophets of the so-called god Baal, later putting them to death, all four hundred or so of them! This particularly enraged the queen Jezebel, whose determination to kill Elijah in retaliation was thwarted by the Lord, vindicating Elijah’s actions and confirming that Baal was no god at all.
And so, as the Carmelites give witness, we are all called to be brother and sister and mother to Jesus by devoting ourselves to following God’s will, and imploring the intercession of the Blessed Virgin for all of our endeavors and plans. The Almighty has truly done great things for all of us, and holy is his Name.
Sphere: Related ContentSt. Bonaventure, Bishop and Doctor of the Church
St. Bonaventure is known for his theological writings with regard to holiness. He was chosen to be minister general of the Franciscan Order in 1257, and devoted himself to bringing the Order to a closer living of the principles of St. Francis. This was especially important to him, since he was cured of a serious illness as a child through the prayers of St. Francis himself. He is known for his writings, which are very close to a kind of mysticism, even though St. Bonaventure was a very active preacher and teacher, and not a strict contemplative as you’d expect a mystic to be.
The thought that mysticism and active work in the world can co-exist is especially important. Just because we are busy doesn’t mean we don’t make time to pray. That was what tripped up the Israelites who thought they were too busy defending themselves that they couldn’t rely on the Lord. Isaiah prophesied differently. And that was the thought that tripped up the cities of Chorazin and Bethsaida. They had seen the mighty works of Jesus, but they just couldn’t get past the surface and see how Jesus’ Gospel could relate to their life.
When we get there, that’s a red flag that something has gone wrong. When we find that we have gotten so caught up in the busy-ness of our lives that we’ve lost sight of Jesus, then we know that we have some repairs to make on our life of faith. Because the true witness of a person of faith is that he or she does work in the world that testifies to the richness of their prayer. “Unless your faith is firm, you shall not be firm,” Isaiah tells us today. So if we find ourselves a little infirm in our living today, we know that we need to turn to our prayer to make things right.
Sphere: Related ContentBlessed Kateri Tekakwitha, Virgin
Kateri Tekakwitha was born in 1656 to a Christian Algonquin woman. Her parents died in a smallpox epidemic - which left Kateri herself disfigured and half blind - when she was just four years old. She went to live with her uncle who succeeded her own father as chief of the clan. Her uncle hated the missionaries who, because of the Mohawks’ treaty with France, were required to be present in the region. Kateri, however, was moved by their words. She refused to marry a Mohawk brave, and at age 19, was baptized on Easter Sunday.
Her baptism meant that she would be treated forever as a slave. Since she refused to work on Sundays, she was not given anything to eat on those days. She eventually took a 200 mile walking journey to the area of Montreal, and there grew in holiness under the direction of some Christian women in the area. At age 23, she took a vow of virginity.
Kateri’s life was one of extreme penance and fasting. This she took upon herself as a penance for the eventual conversion of her nation. Kateri said: “I am not my own; I have given myself to Jesus. He must be my only love. The state of helpless poverty that may befall me if I do not marry does not frighten me. All I need is a little food and a few pieces of clothing. With the work of my hands I shall always earn what is necessary and what is left over I’ll give to my relatives and to the poor. If I should become sick and unable to work, then I shall be like the Lord on the cross. He will have mercy on me and help me, I am sure.”
Kateri certainly knew what Jesus meant when he said, “Whoever loves father or mother more than me is not worthy of me.” She was able to put all of her life behind her, so that she could embrace the cross of Christ. She took very seriously the kind of “white martyrdom” – bloodless sacrifice of one’s life for Christ – that Jesus calls us to today. She may even have heard her Savior say to her, “Whoever finds her life will lose it, and whoever loses her life for my sake will find it.”
Our call to personal holiness might not be as radical as Kateri’s was. But we are called to embrace the cross and follow Christ wherever he leads us, and we may well be called upon to sacrifice whatever is comfortable in our lives to do it. If we focus on that, we can take comfort in the Psalmist’s words today: “ the one that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God.”
Sphere: Related ContentFifteenth Sunday: Rite of Acceptance into the Order of Catechumens
This was the alternate homily that I gave at 10:45 Mass, during which we accepted a young man into the Order of Catechumens.
In the ancient Church, there were several so-called orders within the assembly. The main group or order was, of course, the believers. These had been baptized and had come to accept Jesus Christ, to live within the Church and celebrate the sacraments. Other orders included the Order of Widows, those women whose husbands had died and had no supporting family members. These women were taken care of by the community, and in turn served the community as they were able. Another order was the Order of Penitents. These people had sinned publicly, usually through some violation of the sixth commandment, and were unable to partake of the sacramental life of the Church. They usually confessed their sins, and were given a lengthy penance to accomplish, and then were reunited with the Church on Holy Thursday.
The other order, which we still have today, is the Order of Catechumens. These are unbaptized people who desired to become one with the Church and live the life of faith. This is the order into which we accept Aaron today. His search for Truth has led him here to us, and we have accepted him in our ritual. This rite of acceptance into the Order of Catechumens is one that symbolizes a kind of first official step for Aaron. He has been inquiring into the faith and now wishes to join us. His formation will continue in the months to come, and he will be baptized, receive Confirmation and First Eucharist at the Easter Vigil on Holy Saturday night.
We are blessed to have Aaron with us today, because his presence indicates that our faith is alive and vibrant. His presence shows us that God still searches for his people, calling them out of darkness into his own wonderful light. As he continues to journey toward baptism, he will be with us in the assembly, being dismissed with candidates for Full Communion, until that day when they can all join us at the Table of the Eucharist.
We accept Aaron publicly today, not just for his benefit, but also for ours, and for two very specific reasons. First, we as a community have a responsibility to bring the faith to all people until the day of the Lord’s return. It’s not just the RCIA team and catechists, not just the priests and staff, but the entire community that makes this happen. Our faith must be a witness to Aaron and to others that Christ is alive among us and longs to lead us all to salvation.
Second, we have a need to grow in our own faith. Every day, we come up against new obstacles, new darkness, and our faith must shine light into all of these situations. We have a need to come to know our Lord Jesus in more intimate and meaningful ways. And so Aaron isn’t journeying in faith alone here; we are all journeying and growing with him.
Just like that seed that found its rootedness in the good soil, so too may our own faith, and Aaron’s, take root in the good soil of instruction and prayer and earnest longing for Christ. May God’s Word go forth from us and never return to God void, but instead achieve the end for which he sent it, yielding a harvest of a hundred or sixty or even thirty fold.
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